Free Essays on Reflections On Cesar Chavz And The Labor Movement

It’s amazing how much can change in just five years; although I’m not a rich man now, I am so much more hopeful and happy than I was back in 1965, before the Great Grape Boycott. When they grow up, my grandchildren will never believe the terrible conditions me and their grandmother lived in, and so perhaps they’ll never understand how far we’ve really come. In 1960, I was already married and had a child. The only way I could make ends meet was to follow the grape harvest and pick grapes, but the work was so much harder than it sounds. Back then, I only made ninety cents per hour, plus ten cents for every basket I picked. I didn’t mind having to work so hard every day, if the living conditions had only been a little better. I had to pay $2.00 per day just to live in a tiny little shack with no electricity or water, and since money was so tight, my 10 year old had to illegally work in the fields. I had resigned myself that life wasn’t going to get much better than this, and comforted myself with the knowledge that at least this was a better life than I would have had in Mexico. Then one day I ran across a flyer that asked Mexican agricultural workers to join the Filipino workers in striking against the Delano grape growers, so that our wages would be increased to $1.25 per hour. I had always thought that our back-breaking work was worth more than 90 cents an hour, so I went to the meeting. There, I saw Cesar Chavez, the leader of the movement. He gave an inspirational speech about demanding our rights as workers, and almost everyone there voted to join the strike. Once we went on strike in Delano, the growers though we were replaceable and they just hired other Chicano workers in our place. But every day, we would rotate what farms we would go to and picket, and more often than not, we would get those strikebreakers to join our strike. Then Cesar asked the country to boycott grapes, and explained our unjust working ... Free Essays on Reflections On Cesar Chavz And The Labor Movement Free Essays on Reflections On Cesar Chavz And The Labor Movement It’s amazing how much can change in just five years; although I’m not a rich man now, I am so much more hopeful and happy than I was back in 1965, before the Great Grape Boycott. When they grow up, my grandchildren will never believe the terrible conditions me and their grandmother lived in, and so perhaps they’ll never understand how far we’ve really come. In 1960, I was already married and had a child. The only way I could make ends meet was to follow the grape harvest and pick grapes, but the work was so much harder than it sounds. Back then, I only made ninety cents per hour, plus ten cents for every basket I picked. I didn’t mind having to work so hard every day, if the living conditions had only been a little better. I had to pay $2.00 per day just to live in a tiny little shack with no electricity or water, and since money was so tight, my 10 year old had to illegally work in the fields. I had resigned myself that life wasn’t going to get much better than this, and comforted myself with the knowledge that at least this was a better life than I would have had in Mexico. Then one day I ran across a flyer that asked Mexican agricultural workers to join the Filipino workers in striking against the Delano grape growers, so that our wages would be increased to $1.25 per hour. I had always thought that our back-breaking work was worth more than 90 cents an hour, so I went to the meeting. There, I saw Cesar Chavez, the leader of the movement. He gave an inspirational speech about demanding our rights as workers, and almost everyone there voted to join the strike. Once we went on strike in Delano, the growers though we were replaceable and they just hired other Chicano workers in our place. But every day, we would rotate what farms we would go to and picket, and more often than not, we would get those strikebreakers to join our strike. Then Cesar asked the country to boycott grapes, and explained our unjust working ...

Biography of the Scots Explorer Mungo Park

Biography of the Scots Explorer Mungo Park Mungo Parka Scottish surgeon, and explorerwas sent out by the Association for Promoting the Discovery of the Interior of Africa to discover the course of the River Niger. Having achieved a degree of fame from his first trip, carried out alone and on foot, he returned to Africa with a party of 40 Europeans, all of whom lost their lives in the adventure. Born: 1771, Foulshiels, Selkirk, ScotlandDied: 1806, Bussa Rapids, (now under the Kainji Reservoir, Nigeria) An Early Life Mungo Park was born in 1771, near Selkirk in Scotland, the seventh child of a well-to-do farmer. He was apprenticed to a local surgeon and undertook medical studies in Edinburgh. With a medical diploma and a desire for fame and fortune, Park set off for London, and through his brother-in-law, William Dickson, a Covent Garden seedsman, he got his opportunity. An introduction to Sir Joseph Banks, a famed English botanist, and explorer who had circumnavigated the world with Captain James Cook. The Allure of Africa The Association for Promoting the Discovery of the Interior Parts of Africa, of which Banks was treasurer and unofficial director, had previously funded (for a pittance) the exploration of an Irish soldier, Major Daniel Houghton, based at Goree on the West African coast. Two important questions dominated discussions about the interior of West Africa in the drawing room of the African Association: the exact site of the semi-mythical city of Timbuktu, and the course of the River Niger. Exploring the River Niger In 1795 the Association appointed Mungo Park to explore the course of the River Nigeruntil Houghton had reported that the Niger flowed from West to East, it was believed that the Niger was a tributary of either the river Senegal or Gambia. The Association wanted proof of the rivers course and to know where it finally emerged. Three current theories were: that it emptied into Lake Chad, that it curved round in a large arc to join the Zaire, or that it reached the coast at the Oil Rivers. Mungo Park set off from the River Gambia, with the aid of the Associations West African contact, Dr. Laidley who provided equipment, a guide, and acted as a postal service. Park started his journey dressed in European clothes, with an umbrella and a tall hat (where he kept his notes safe throughout the journey). He was accompanied by an ex-slave called Johnson who had returned from the West Indies, and a slave called Demba, who had been promised his freedom on completion of the journey. Parks Captivity Park knew little Arabiche had with him two books, Richardsons Arabic Grammar and a copy of Houghtons journal. Houghtons journal, which he had read on the voyage to Africa served him well, and he was forewarned to hide his most valuable gear from the local tribesmen. At his first stop with the Bondou, Park was forced to give up his umbrella and his best blue coat. Shortly after, in his first encounter with the local Muslims, Park was taken prisoner. Parks Escape Demba was taken away and sold, Johnson was considered too old to be of value. After four months, and with Johnsons aid, Park finally managed to escape. He had a few belongings other than his hat and compass but refused to give up the expedition, even when Johnson refused to travel further. Relying on the kindness of African villagers, Park continued on his way to the Niger, reaching the river on 20 July 1796. Park traveled as far as Segu (Sà ©gou) before returning to the coast. and then to England. Success Back in Britain Park was an instant success, and the first edition of his book Travels in the Interior Districts of Africa sold out rapidly. His  £1000 royalties allowed him to settle in Selkirk and set up medical practice (marrying Alice Anderson, the daughter of the surgeon to whom he had been apprenticed). Settled life soon bored him, however, and he looked for a new adventurebut only under the right conditions. Banks was offended when Park demanded a large sum to explore Australia for the Royal Society.​ Tragic Return to Africa Eventually in 1805 Banks and Park came to an arrangementPark was to lead an expedition to follow the Niger to its end. His part consisted of 30 soldiers from the Royal Africa Corps garrisoned at Goree (they were offered extra pay and the promise of a discharge on return), plus officers including his brother-in-law Alexander Anderson, who agreed to join the trip) and four boat builders from Portsmouth who would construct a forty-foot boat when they reached the river. In all 40 Europeans traveled with Park. Against logic and advice, Mungo Park set off from the Gambia in the rainy season – within ten days his men were falling to dysentery. After five weeks one man was dead, seven mules lost and the expeditions baggage mostly destroyed by fire. Parks letters back to London made no mention of his problems. By the time the expedition reached Sandsanding on the Niger only eleven of the original 40 Europeans were still alive. The party rested for two months but the deaths continued. By November 19 only five of them remained alive (even Alexander Anderson was dead). Sending the native guide, Isaaco, back to Laidley with his journals, Park was determined to continue. Park, Lieutenant Martyn (who had become an alcoholic on native beer) and three soldiers set off downstream from Segu in a converted canoe, christened the HMS Joliba. Each man had fifteen muskets but little in the way of other supplies. When Isaaco reached Laidley in the Gambia news had already reached the coast of Parks death – coming under fire at the Bussa Rapids, after a journey of over 1 000 miles on the river, Park and his small party were drowned. Isaaco was sent back to discover the truth, but the only remains to be discovered was Mungo Parks munitions belt. The irony was that having avoided contact with local Muslims by keeping to the center of the river, they were in turn mistaken for Muslim raiders and shot at.

Research paper Essay Example | Topics and Well Written Essays - 2000 words - 5

Research paper - Essay Example Though this term is more widely used in the realms of education, the term is also used in the area of disability rights and in the field of taxonomy. However, this paper will only focus on the inclusion regarding education. According to the Wisconsin Educational Association Council (2007), â€Å"inclusion remains a controversial concept in education because it relates to educational and social values, as well as to our sense of individual worth.† Generally, people who have other disabilities have not been able to attend regular classes due to there their physical or mental deficiencies, thus creating an atmosphere of being secluded from the public and suffer from social stress and personal development. However, as years pass by, laws were created to supervise the possibility of these children having lessons inside the comfortable environment where they could undertake there education. It was the law called LRE (Least Restrictive Environment), which made way for special children to be place in regular classes instead of having special classes which have been the traditional training for these atypical students. Several studies served as the backbone of this law and it quickly gained support in the year 1930s, when it was established, and in the year 1960s, when the rapid growth was formally announced as a breaking away from the traditional segregated self-piece practices (Dunn, 1968; Johnson 1962; Kirk 1964; Quay 1963). It was the concept of LRE that led way to the development of other laws such as IDEA (Individuals with Disabilities Educational Act) which took care in improving the rights of special children in education so that they could experience normal lifestyle as far as possible. The aim of this paper is to explore the various possibilities in which inclusive education for the special children can be attained. It will cover the pros and cons of being in an inclusive education. It will also feature the outcomes of the surveys conducted

Debate from the point of view of Descartes and Searle Speech or Presentation

Debate from the point of view of Descartes and Searle - Speech or Presentation Example It is impossible to prove because mind is unreal. Rene Descartes: John Searle, my argument is based upon my thoughts. I am thinking, so I exist. See, my thought or the process of thinking proves that I am real and I exist. Why you people consider mind and body as a single unit? How can you prove that mind and body are same? I can prove that mind and body are different entities. At the same time, mind and body influence each other. Searle: We need not ponder upon the term ‘mind’ because it does not exist and it is unreal. Sir, you pointed out that mind and body influence each other. At the same time, why don’t you consider that mind is the part of body? I think the study of mind needs a satisfactory conclusion because we are arguing upon an imaginary thing without proof. When you say that the process of though proves the existence of mind, why can’t you say that the same process of thought proves that thought is an inseparable part of brain, which is real? Descartes: For the sake of argument, please think that you do not exist in this world. You cannot prove your argument because you are real. From a different angle of view, your thought or argument is totally against your existence. To be specific, your argument that you are unreal (say, your imagination based upon your mind) proves that you are thinking. At the same time, you are totally aware of the fact that you are not unreal because your physical body is here.

Zenecas DTC Advertising of Nolvadex Essay Example for Free

Zenecas DTC Advertising of Nolvadex Essay Zeneca is largest pharmaceutical and agricultural/industrial chemical company in United States. In 1999 breast cancer was the most frequent diseases were found in American women, about 175,000 cases of breast cancer were diagnosed and about 43,500 women were died due to the breast cancer. According to the breast cancer prevention trial (BCPT), 45% reduction in breast cancer cases came through the use of Nolvadex. In November 1998 due to the new indications from the Food and Drug Administration (FDA) for the use of Nolvadex, Zeneca had decided to start direct to consumer advertisement campaign for Nolvadex. Findings In finding report will find over all performance of Zenecas advertisement campaign. This report will also look at the ethical issues which were raised in the case study, issues which were raised by activist groups and recommendations for managing the activists protests. 1. 1-Uncertainties from medical o Lack of sufficient data form breast cancer preventing trial physicians were worried about the side effects of Nolvadex, because the women who have high risk of breast cancer who might die if they do not take drug but for healthy women Nolvadex were not suitable from their point of view. According to physicians past experiences, Nolvadex lowered the breast cancer risk in women age 35 or more but increase the risk of other diseases in healthy women like endometrial cancer and other minor side effects like blood clots in the legs and lungs, hot flashes flushing, irregular menstrual periods, dizziness, headaches, fatigue, loss of appetite, vomiting and irritation of skin around the vagina. o Same studies like breast cancer preventing trial came from British and Italian studies which failed to show that tamoxifne was associated with a cancer risk reduction benefit They give assurance that women can both learn and control their risk, when, in fact, the risk model that is being promoted by Zeneca has been rightfully criticized by biostatisticians. The drug that Zeneca is promoting is one whose short tern benefits in healthy women are in question, and whose long term risks among healthy women are still unknown. o Some doctors were argued that side effect was too serious to prescribe for women who did not have breast cancer. They were asking to add more advisability of using the drug to lower the risk of breast cancer. These physicians wanted to wait for more data regarding Nolvadex and comparing trial of Nolvadex with Eli Lillys Evista which some believed that safer then Zenecas Nolvadex. 1. 2-Uncertainties from regulatory o According to Food and Drug Administration (FDA) there were some problem with exact language that contained in the new labelling e. g. Zeneca wanted to use word Prevention for describing the Nolvadex but FDA was not agree because labelling was lack of enough data on what happened to the women in the study after five years of treatment FDA was disagreed with Zenecas ads. because they were lack of brief summary regarding the risk and other information about Nolvadex. They wanted to disclose those information in advertising campaign o Zeneca had made the video for unbranded advertisement which was included full information of breast cancer and about Nolvadex but FDA had argued that video was heavily branded and lack of fair balance between benefits and risks of Nolvadex o Zeneca was required to include a four-part disclaimer (including side effects) when ever the word Nolvadex comes in video FDAs Division of Drug Marketing, Advertising and Communication (DDMAC) reviewed the information material in advertising campaign and determine that they are false or misleading and lacking fair balance and they are full of product and in violation of the Act for the above reasons o Zeneca was failed to discuss the Gail Model Risk Assessment Tool in the print advertisement or brochure which damage the importance of an accurate risk assessment and side effects. Due to lack of mortality data FDA approved the Nolvadex for women at high risk of breast cancer but did not approved it for use as a breast cancer prevention agent and they refer Nolvadex as a risk reduction therapy 1. 3-Zenecas decisions on DTC campaign When Zeneca decided to do the DTC campaign for Nolvadex, they had done some research before advertising campaign but this research only focusing on womens thinking about breast cancer. They did not involve patients, physician, advocacy group and activist groups in ad campaign. Another draw back came from The Food and Drug Administrations regulation and guide lines which were keep changing during the development of direct to consumer advertising campaign. FDAs guide lines were influencing the Zenecas decisions on advertisement campaign. They were trying to follow FDAs regulations but other side they had ignored physicians and activist groups during the development of DTC advertisement campaign and later Zenecas campaign was concern by these independent groups. They had tried to make branded ad but due to the regulatory it was required full information regarding drug. They were feared that if they disclosed the information regarding drugs benefit and risk it would affect the advertisement effectiveness. Thats why they decided not do the branded advertisement. Zenecas unbranded advertisement was less concern by regulatory in terms of disclosing drugs information but more concern by activist groups because of incomplete information. Also assumptions in advertisement were not appropriately taken into consideration e. g. women care their body shape more then health or you can only get breast cancer if you have family history which were concerned by regulatory and activist groups. In brief Zeneca had taken inappropriate decision regarding DTC advertisement campaign. They did not involved patients, physicians, distributors and advocacy groups before developing DTC campaign. They had followed the rules and regulations of FDA but failed to take physicians, patients and activist groups in confidence.

The Depths of Fear: Peter Benchley Essays -- Authors

The world’s oceans, they cover a great majority of our planet. According to scientists, we know more about the surface of the moon than we do about what’s in the waters of our own planet. Even with advancing science we still don’t know very much about them. So imagine what it was like back around the 1970’s, it was already a time of great fear, and to some extent, paranoia in the United States with the threat of nuclear war and multiple other new threats emerging. Surprisingly, although it was known that there were dangerous things in the sea, nobody seemed to pay that much mind to it. All that changed when a man named Peter Benchley wrote a book called Jaws. This book, the resulting movie, and his literary works to follow opened up a new aspect that no one had ever thought of. It was a new breed of terror that came from the last place anyone ever had expected, the ocean itself. It is because of this book that Peter Benchley really became a household name. Born May 8th, 1940 in New York, NY he was raised in a family of writers. His father Nathaniel Benchley was a known writer of children’s books and his grandfather was a well-known humorist named Robert Benchley. He spent his childhood writing and even got paid in his teens to write during his vacations. He got a very formal writer’s education studying at Phillips Exeter Academy in New Hampshire and attaining his major in English from Harvard. He wrote a sort of autobiography of himself as his very first published book entitled Time and a Ticket in 1964. Before he even got to the ideas for the books he’s now famous for, he spent time in several other writing positions including some for the Washington Post, Newsweek, and he even served as a speech writer for President Lyndon B. ... ... over the course of his life, Peter Benchley passed away in February 2006, the legacy ending of the man who made generations afraid to get in the water. Works Cited Swann, Christopher. "Peter Benchley: Overview." Contemporary Popular Writers. Ed. Dave Mote. Detroit: St. James Press, 1997. Literature Resource Center. Web. 29 Mar. 2012 The Wilson Quarterly. 30.2 (Spring 2006) p120. Word Count: 155. From Literature Resource Center. "Peter Benchley." (2007): n. page. Web. 4 Apr. 2012. http://www.notablebiographies.com/newsmakers2/2007-A-Co/Benchley-Peter.html Benchley, Peter. The Beast. Random House, 1991. Print. Benchley, Peter. Shark Trouble. Random House Trade Paperbacks, 2003. Print. Benchley, Peter. White Shark. Random House, 1994. Print. "Biography for Peter Benchley." n.pag. Web. 5 Apr 2012. . The Depths of Fear: Peter Benchley Essays -- Authors The world’s oceans, they cover a great majority of our planet. According to scientists, we know more about the surface of the moon than we do about what’s in the waters of our own planet. Even with advancing science we still don’t know very much about them. So imagine what it was like back around the 1970’s, it was already a time of great fear, and to some extent, paranoia in the United States with the threat of nuclear war and multiple other new threats emerging. Surprisingly, although it was known that there were dangerous things in the sea, nobody seemed to pay that much mind to it. All that changed when a man named Peter Benchley wrote a book called Jaws. This book, the resulting movie, and his literary works to follow opened up a new aspect that no one had ever thought of. It was a new breed of terror that came from the last place anyone ever had expected, the ocean itself. It is because of this book that Peter Benchley really became a household name. Born May 8th, 1940 in New York, NY he was raised in a family of writers. His father Nathaniel Benchley was a known writer of children’s books and his grandfather was a well-known humorist named Robert Benchley. He spent his childhood writing and even got paid in his teens to write during his vacations. He got a very formal writer’s education studying at Phillips Exeter Academy in New Hampshire and attaining his major in English from Harvard. He wrote a sort of autobiography of himself as his very first published book entitled Time and a Ticket in 1964. Before he even got to the ideas for the books he’s now famous for, he spent time in several other writing positions including some for the Washington Post, Newsweek, and he even served as a speech writer for President Lyndon B. ... ... over the course of his life, Peter Benchley passed away in February 2006, the legacy ending of the man who made generations afraid to get in the water. Works Cited Swann, Christopher. "Peter Benchley: Overview." Contemporary Popular Writers. Ed. Dave Mote. Detroit: St. James Press, 1997. Literature Resource Center. Web. 29 Mar. 2012 The Wilson Quarterly. 30.2 (Spring 2006) p120. Word Count: 155. From Literature Resource Center. "Peter Benchley." (2007): n. page. Web. 4 Apr. 2012. http://www.notablebiographies.com/newsmakers2/2007-A-Co/Benchley-Peter.html Benchley, Peter. The Beast. Random House, 1991. Print. Benchley, Peter. Shark Trouble. Random House Trade Paperbacks, 2003. Print. Benchley, Peter. White Shark. Random House, 1994. Print. "Biography for Peter Benchley." n.pag. Web. 5 Apr 2012. .

I am Filipino Essay

Every race around the world has different culture and beliefs and in that difference sometimes they even fight because of that contrast. One of the races known around the world is the Filipino. The Filipino people (Filipino: Mamamayang Pilipino) or Filipinos are an ethnic group native to the islands of the Philippines. According to the 2010 Census, there were 92,337,852 in the Philippines and about 10-12 million living outside the Philippines. There are around 180 languages spoken in the Philippines, most of them belonging to the Austronesian language family, with Tagalog and Cebuano having the greatest number of native speakers. The official languages of the Philippines are Filipino and English and most Filipinos are bilingual or trilingual. The Philippines was a Spanish colony for over 300 years, leaving what can now be called Filipino culture and people semi-Hispanicized. Under Spanish rule, most of the Filipino populace embraced Roman Catholicism, yet revolted many times to its hierarchy. Due to a colonial program, almost all inhabitants adopted Spanish surnames from the Catalogo alfabetico de apellidos published in 1849 by the Spanish colonial government. As neither past governments nor the modern National Statistics Office account for the racial background of an individual, the exact percentage of Filipinos with Spanish ancestry is unknown. What is being a Pinoy all about–aside from pointing with our lips and having an action star for our President? It’s our character. Filipinos are carry many qualities which set them apart as people. One of that characteristic is the strong belief of the Supreme Being or also known as Faith of God. Filipino may have different religions in different sectors of our country, but what is consistent is that we have one strong form of faith in the Supreme Being. Supreme being also known as God/Diyos for Christians or in Islamic as Allah, sometimes called as Bathala, Kabunian, Ginoo, and others. We Filipino are also known as respectful because of the great respect for our elders. Other countries call their elders by their name but here in Philippnes we used Kuya, Ate, Lola, Lolo, Tito, Tita, Mama, Papa and more. From the â€Å"mano† to saying â€Å"po† and â€Å"opo† to our elders, these words that are part of our language show how we respect people. In our culture we always respect and follow what our parents and adults advise us to do. Not talking back, and trusting the adults around us has always been a part of who we are. One of the examples of the respect is following the beliefs by our elderly. Traditional Pilipino values have clearly influenced beliefs and practices pertaining to child rearing, medical care, disability, and death and dying. Each of these areas is detailed in the following sections with respect to more traditional views. Formal studies of Pilipino child-rearing beliefs and practices have shown considerable consistency in their findings (Church, 1986). Moreover, the specific socialization patterns and training for desirable childhood traits and behaviors (particularly during infancy/toddlerhood and early childhood) are highly consistent with other Asian cultural groups. However, Pilipino child-rearing beliefs and practices are reinforced within a traditional family structure and 1 extended family system with characteristic similarities and differences relative to other Asian cultures. Filipinos are also having close family ties. We enjoy having and knowing family members are around us. From cousins, aunts, uncles and grandparents, some family’s share their homes celebrate holidays and lends a hand to a relative in times of need. The complete centrality of family life and the importance of family loyalty, obligation, and interdependence are previously described. These values are supported by a family structure and kinship ties that reflect the multicultural Pilipino heritage. Having withstood Hispanic Catholic influence, the ancient Malay tradition of equality between men and women translates into a bilateral extended kinship system. Both the mother’s and father’s lineages are of equal importance. Thus, for example, names may be inherited through the male line or both the father’s and mother’s family name; it is not unusual for the mother’s maiden name to be given as a child’s middle name. Inheritance patterns further call for equal division between daughters and sons (Aquino, 1981; UPAC, 1980). The Filipinos are a helpful people. They live the members of their family, their relatives, neighbors, friends and even strangers. If the family is poor, the members help one another and the elders sacrifice for the education of the younger ones. The bayanihan spirit makes it possible for the people to build houses, move houses, plant crops, harvest crops, build roads and other things with little expense. The people of the community help one another in doing this. Bayanihan is also an occasion for fun because it brings the people of the community together. It means getting together or helping one another in a common project or work. Many hands make light work is the idea behind the bayanihan. When we have people visit our homes, we always welcome them with smiles, conversations, and foods. This is one of the most popular qualities of Filipinos. Foreigners who have gone to the Philippines find themselves falling in love for their hospitality. It’s a different kind of values which already existed thousands of years ago. Examples of hospitality that they show not only to foreign but also to their fellow citizens. This is observed when one person has nothing and they tend to share what they have to them. When one visits a friend’s house, they greet them with a very warm welcome. They let their visitor sit down and prepare them a meal or a snack plus drinks for them. They may not want you leave the house with an empty stomach. They make sure you had a great time visiting them. They offer their guest room to their visitors if they’re going to spend the night with them. Meals offered are very special, if not, they make a way to prepare great tasting food that their visitor wanted to eat. Majority of our livelihood in the Philippines is based on agriculture. It takes a lot of back-breaking work to plant the fields. Them it takes patience to care, water and to harvest. We Filipinos are hardworking people to the fact that they are willing to work several time to almost whole day just to feed their families. That’s how Filipinos are. One example of a hardworking person is a farmer, they earn so little but still they tend to work very hard for few bucks. Filipinos always find ways to earn for a living like putting. 2 up a small business from their home wherein they sell foods or other items for the convenient of their neighbors as well. . During the times we don’t have means to accomplish something, we find ingenious ways f using what we have to solve our problems that’s why we are also known as resourceful and creative. And because we’ve been through a lot of trials in our history, Filipinos have learned not to be depress. Rather, we find jokes and have fun even during our difficulty. An Asiawide (minus Japan) consumer survey has found that Filipinos and Thais are the happiest in the region while people of Hongkong worry about their jobs, the economy and their waistlines. The survey was conducted before the outbreak of SARS in China and elsewhere. The survey report, made by the advertising group TBWA Hongkong, was based on focus groups and five major surveys over three years in seven Asian locations. There were more that 15,000 respondents with a bias towards those aged 25 to 35 who were thought to lead the culture in Asia. The report, titled â€Å"marketing Premium Brands in Asia†, said Hong Kong people scored minus 27 on the researchers’ happiness index, compared to minus six in Taiwan, minus two on the mainland, plus six in Singapore, 10 in Malaysia , 11 in Thailand and 12 in the Philippines. The index compared the number of people who classified themselves as â€Å"very happy or â€Å"happy† against those who said they were â€Å"unhappy† or â€Å"very unhappy†. Those who said they were â€Å"okay† were excluded. Filipinos were not only the happiest among those surveyed, but were also the least body-conscious. Only 18 percent regarded themselves as overweight compared with 47 percent of Hongkongers saying they were â€Å"too fat† or â€Å"a bit fat†. We also don’t like to waste anything since we don’t have a lot. We are careful of what we have, knowing that it will serve as for a long period time which also make us Filipinos thrifty and frugal. The Filipinos held their womenfolk in high regard. The women where highly respected. When walking together, men walked behind them. They were accorded equal rights to men by their customary laws, like they could own and inherit properties. They could also engage in trade and industry. The alone enjoyed the privilege of giving names to their children. When there was no male successor to become chief of barangay, a woman could become one. Filipinos are the sweetest and loving people in the world. I don’t know why, I’m not saying this because Im a Filipino but dude, you’ve got to know them well. Men are so sweet and romantic when it comes to love, they will send you flowers, bring you to a very romantic place, they text you sweet quotes and often tell you how special you are to them. Filipino women are also romantic and very caring, that makes foreigners want to marry a kind like them. Women tend to prepare dinner before their husband comes home. They are so loving that they value the relationship which make them so faithful to their husband. And they will love you for the fullest.

A notion of liberty has been thoroughly

Through all the history of the humankind a notion of liberty has been thoroughly researched by the philosophers, politicians and economists. It was often proclaimed to be the most valuable thing a person can possess, but sometimes it was pronounced the greatest enemy of social and political stability. Till nowadays the dwellers of our planet can not agree on the same handling of this notion. It’s impossible to solve this problem in a short essay, so it should be seen as an attempt to compare different views on this notion.The editors of the Merriam-Webster Dictionary of Law (1996) explain freedom as an â€Å"enjoyment of the rights enjoyed by others in a society free of arbitrary or unreasonable limitation or interference†. The authors of the WordNet 2.0 presume that liberty is â€Å"personal freedom from servitude or confinement or oppression†. As we can note, the word liberty has different meanings by itself, and driven through the alembic of fancy of everyone who’s interested in the question multiplies the amount of explanations for the notion many times. This is the fact that often causes incomprehension and misunderstandings during discussing it.Liberty has always been highly appreciated by the creative people, such as writers, poets, painters and sculptors etc. For most of them it is an essential condition for the effective work and for the peace of spirit and mind. David Hume notes, that â€Å"†¦the arts and sciences could never flourish, but in a free government†¦Ã¢â‚¬  (1752) and many of the arist will completely agree with him, as freedom of thoughts and deeds is one of the most important things for them. It’s apparent that an artist cannot create anything of real value when his mind is shackled and when he is told what to do, think or dream about. The deprivation of liberty is often murderous for a creative person.But artists are not the only ones in need of freedom. Ordinary humans, the citizens of thei r countries also value the liberty highly. John J. Lalor says that it doesn’t take much effort to keep liberty within the bounds with the help of the self-respect, welfare and morality, even when it’s not limited legally. That sounds coherent, as the fact is known that the revolutions do not happen in societies where all of their members possess everything essential. People who have things they value do not rebel against the existing regime. The other way round, those who do not have anything to lose, are always ready to battle. This is the main reason for the dictatorial policy of the poor countries’ leaders.As you can see liberty is one of the vital things the government has to provide to its nation. But considering it, a dilemma appears, a question which was formulated by John Stuart Mill: â€Å"Ought we therefore to lay on no taxes, and, under whatever provocation, make no wars?†(1869). Sure enough it is problematic for the government and folk to reac h consensus on where the personal liberty has to give place to the civil duty. The cabinet gives people a right to choose their life-style, education and profession, but at the same time it makes them pay taxes, acquire some compulsory educational level, get the license for driving a car, and when the war comes all the men must go to protect their country from the invasion and occupation.As it was previously noted, not all the people agree on the meaning of the word liberty. Most think it is the right to do the things you want to do unless it doesn’t pinch the rights of the others. But some individuals presume that the liberty they possess gives them the right to do anything they desire, regardless of what other people think of their actions. Murray N. Rothbard asks: â€Å"What, for example, of â€Å"incitement to riot,† in which the speaker is held guilty of a crime for whipping up a mob, which then riots and commits various actions and crimes against person and prop erty?† Politicians, sociologists and social psychologist are still in search of an answer.It has always been a problem when the state is unable to provide its dweller with liberties declared. It often happens that if the person is not the member of the prevailing social, cultural or ethnical group his rights are strictly limited in spite of the existing laws designed to protect them. Bruce Smith in 1887 was sure that the effective majority had the right to do what it wanted to, and it was impossible for the individual to oppress its actions. More than hundred years passed but, ruefully, the situation hasn’t changed a lot.Liberty is not the stable thing that is presented you when you’re born and stays yours to the grave. You have to daily prove you’re worthy to possess it. At this point I agree totally with Bruce Smith who said: †Ã¢â‚¬ ¦ principle of individual freedom—which†¦ fired the most noble-minded of our ancestors to rebel against t he tyranny of those who won, or inherited, the rights of that conquest—is in imminent danger of being lost to us, at the very hour of its consummation.†Different people value liberty for various reasons. For some of them it’s a warranty that their kids won’t be forced to vote for the person they despise, or pray the gods they do not worship. Some see their liberty in a right to kill and be killed, some want to born as much children as they can handle. It depends on the person really. Anthony Lee Gregory, the American journalist and writer says that liberty is the right to carry any weapon of your choice. You can choose between living your life for yourself and devoting it to the other people’s benefit, between bringing love or hatred to the world around you. So, it’s your turn to choose how to use the liberty you possess.Works citedMackay, Thomas, ed. various authors. (1891). Plea for Liberty: An Argument Against Socialism and Socialistic Leg islation, ch2, 6, New York: D. Appleton and Company Smith, Bruce. (1887).   Liberty and Liberalism: A Protest Against the Growing Tendency toward Undue Interference by the State, with Individual Liberty, Private Enterprise and the Rights of Property, 14, London: Longmans, Green, and Co. Hume, David. (1987). Essays, Moral, Political, and Literary, Part 1, Essay 12, Of Civil Liberty, n.dLalor, John J. (1899). Cyclopedia of Political Science, Political Economy, and the Political History of the United States by the Best American and European Writers, License and Liberty, v.2, p. 266,   New York: Maynard, Merrill, and Co. John Stuart Mill. (1965). On Liberty, ch.2, p.43, London: Longman, Roberts & Green Murray N. Rothbard. (1978). For a New Liberty: The Libertarian Manifesto, ch.6, p.63, Collier Books, New York Merriam-Webster Dictionary of Law (1996), Freedom, Retrieved October 29, 2004 from the World Wide Web: https://www.merriam-webster.com/dictionary/freedom WordNet 2.0. (2003), Retrieved October 29, 2004 from the World Wide Web:   http://www.dictionary.com/browse/liberty Anthony Lee Gregory. (2002). What is liberty?, October 29, 2004 from the World Wide Web:   http://www.anthonygregory.com/whatisliberty.html

Morpheus Wisdom Quotes From The Matrix

Morpheus Wisdom Quotes From The Matrix For some, The Matrix is just another sci-fi movie, a slick production from Hollywoods dream factory, but for those who appreciate the philosophy of The Matrix, it is a wake-up call. The movie is considered to be ahead of its time. It challenges our understanding of perspective, reality, illusion and many other intriguing concepts. These Matrix quotes are words of wisdom from Morpheus, Neos spiritual leader and guide. Morpheus Quotes About the Matrix The Matrix is a system, Neo. That system is our enemy. But when youre inside, you look around, what do you see? Businessmen, teachers, lawyers, carpenters. The very minds of the people we are trying to save. But until we do, these people are still a part of that system and that makes them our enemy. You have to understand, most of these people are not ready to be unplugged. And many of them are so inert, so hopelessly dependent on the system that they will fight to protect it. Unfortunately, no one can be told what the Matrix is. You have to see it for yourself. The Matrix is the world that has been pulled over your eyes to blind you from the truth. The Matrix is a computer-generated dream world, built to keep us under control in order to change a human being into this. [holding a copper-top D cell battery] Morpheus on Reality and Illusion What is real? How do you define real? This is your last chance. After this, there is no turning back. You take the blue pill- the story ends, you wake up in your bed and believe whatever you want to believe. You take the red pill- you stay in Wonderland and I show you how deep the rabbit-hole goes. Im trying to free your mind, Neo. But I can only show you the door. Youre the one that has to walk through it. Have you ever had a dream, Neo, that you were so sure was real? What if you were unable to wake from that dream, Neo? How would you know the difference between the dream world and the real world? What you know you cant explain, but you feel it. Youve felt it your entire life, that theres something wrong with the world. You dont know what it is, but its there, like a splinter in your mind, driving you mad. If real is what you can feel, smell, taste and see, then real is simply electrical signals interpreted by your brain. Random Musings There is a difference between knowing the path and walking the path. Throughout human history, we have been dependent on machines to survive. Fate, it seems, is not without a sense of irony. We dont know who struck first, us or them. But we do know it was us that scorched the sky. At the time, they were dependent on solar power. It was believed they would be unable to survive without an energy source as abundant as the sun.

B Cells

B Cells B cells are white blood cells that protect the body against pathogens such as bacteria and viruses. Pathogens and foreign matter have associated  molecular signals that identify them as antigens. B cells recognize these  molecular signals and produce antibodies that are specific to the specific antigen. There are billions of B cells in the body. Unactivated B cells circulate in the blood until they come in contact with an antigen and become activated. Once activated, B cells produce the antibodies needed to fight against infection. B cells are necessary for adaptive or specific immunity, which focuses on the destruction of foreign invaders that have gotten past the bodies initial defenses. Adaptive immune responses are highly specific and provide long-lasting protection against the pathogens that elicit the response. B Cells and Antibodies B cells are a specific type of white blood cell called a lymphocyte. Other types of lymphocytes include T cells and natural killer cells. B cells develop from stem cells in bone marrow. They remain in the bone marrow until they become mature. Once they are fully developed, B cells are released into the blood where they travel to lymphatic organs. Mature B cells are capable of becoming activated and producing antibodies. Antibodies are specialized proteins  that travel through the bloodstream and are found in bodily fluids. Antibodies recognize specific antigens by identifying certain areas on the surface of the antigen known as antigenic determinants. Once the specific antigenic determinant is recognized, the antibody will bind to the determinant. This binding of the antibody to the antigen identifies the antigen as a target to be destroyed by other immune cells, such as cytotoxic T cells. B Cell Activation On the surface of a B cell is a B cell receptor (BCR) protein. The BCR enables B cells to capture and bind to an antigen. Once bound, the antigen is internalized and digested by the B cell and certain molecules from the antigen are attached to another protein called a class II MHC protein. This antigen-class II MHC protein complex is then presented on the surface of the B cell. Most B cells are activated with the help of other immune cells. When cells such as macrophages and dendritic cells engulf and digest pathogens, they capture and present antigenic information to T cells. The T cells multiply and some differentiate into helper T cells. When a helper T cell comes in contact with the antigen-class II MHC protein complex on the B cells surface, the helper T cell sends signals that activate the B cell. Activated B cells proliferate and can either develop into cells called plasma cells or into other cells called memory cells. Plasma B Cells ​ These cells create antibodies that are specific to a specific antigen. The antibodies circulate in bodily fluids and blood serum until they bind to an antigen. Antibodies debilitate antigens until other immune cells can destroy them. It can take up to two weeks before plasma cells can generate enough antibodies to counteract a specific antigen. Once the infection is under control, antibody production decreases. Some activated B cells form memory cells. Memory B Cells ​ This specified form of B cell enables the immune system to recognize antigens that the body has previously encountered. If the same type of antigen enters the body again, memory B cells direct a secondary immune response in which antibodies are produced more quickly and for a longer period of time. Memory cells are stored in the lymph nodes and spleen and can remain in the body for the life of an individual. If enough memory cells are produced while encountering an infection, these cells can provide life-long immunity against certain diseases. Sources Immune Cells and Their Products. NIAID National Institutes of Health. Updated 2008 October 02.Alberts B, Johnson A, Lewis J, et al. Molecular Biology of the Cell. 4th edition. New York: Garland Science; 2002. Helper T Cells and Lymphocyte Activation.

2.Critically evaluate the suggestion that individuals can use leisure Essay

2.Critically evaluate the suggestion that individuals can use leisure and tourism to form and express their identity - Essay Example â€Å"The issue of identity is omnipresent in discourses on tourism - not only in academically informed discourses on tourism, but also in discourses from inside the tourism system, i.e. the local participants - as the contributions by Bras, Schlehe, Senft, and Venbrux exemplify.† (Dahles H, Meijl T, 1999) Everyone has the right to rest on a daily, weekly and yearly basis, and the right to the leisure time that enables them to develop every aspect of their personality and their social integration. Clearly, everyone is entitled to exercise this right to personal development. The right to tourism is a concrete expression of this general right, and social tourism is underpinned by the desire to ensure that it is universally accessible in practice. Studies of leisure and tourism can be located within the social sciences – we can understand tourism and leisure from psychological and sociological approaches. Psychology seeks to understand the individual – in tourism most studies surround the issue of motivation. Sociology seeks to understand societal influences on individual behaviour. Two main strands of sociology - structuralism (consensus and conflict theories) and social action theory (interactionism, phenomenology). Rise of consumption society - leisure and tourism as forms of consumption. An emic primacy given to lifestyle in participant accounts: Some would look at me as a bum; I would feel a bit sorry for them if they look at me like that. What’s really developed in my real lifestyle. (Max, English, 40, 17 years lifestyle travel [LT]) Travelling was so much introduced to me as a baby that it became much more of an option as a way of life. There’s no year in my life that hasn’t involved travel. This type of movement and constant change is very much a part of me and my lifestyle. (Tamara, Canadian/Indian, 34, 17 years LT) â€Å"Young people’s increased leisure opportunities can actually keep them in their parents’ house because they spend